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Love of God

God

 

Love of God and love of neighbor

 

If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen” (1 Jan 4:20).

 

The first letter of John shows that such love is explicitly demanded. The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether.

 

Saint John’s words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God. (Pope Benedict XVI)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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What is Evangelization?

 

Pope Benedict XVIAccording the Pope Benedict XVI Human life cannot be realized by itself. Our life is an open question, an incomplete project, still to be brought to fruition and realized. Each human’s fundamental question is: How will this be realized—becoming human? How does one learn the art of living? Which is the path toward happiness?

 

To evangelize means: to show this path to teach the art of living. At the beginning of his public life Jesus says: I have come to evangelize the poor (Luke 4:18); this means: I have the response to your fundamental question; I will show you the path of life, the path toward happiness rather: I am that path.

 

The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice — all defects that devastate the life of individuals and of the world.

 

This is why we are in need of a new evangelization if the art of living remains an unknown. Nothing else works. But this art is not the object of a science. This art can only be communicated by [one] who has life; he who is the Gospel personified.

 


Why do we need Conversion?

Pope Benedict XVI BlessingThe Greek word for converting means: to rethink—to question one’s own and common way of living; to allow God to enter into the criteria of one’s life; to not merely judge according to the current opinions. Thereby, to convert means: not to live as all the others live, not do what all others do, not feel justified in dubious, ambiguous, evil actions just because others do the same; begin to see one’s life through the eyes of God; thereby looking for the good, even if uncomfortable; not aiming at the judgment of the majority, of men, but on the justice of God in other words: to look for a new style of life, a new life.

 

All of this does not imply moralist; reducing Christianity to morality loses sight of the essence of Christ’s message: the gift of a new friendship, the gift of communion with Jesus and thereby with God. Whoever converts to Christ does not mean to create his own moral autarchy for himself, does not intend to build his own goodness through his own strengths.

 

Conversion (metanoia) means exactly the opposite: to come out of self-sufficiency to discover and accept our indigence—the indigence of others and of the other, his forgiveness, and his friendship. Unconverted life is self-justification (I am not worse than the others); conversion is humility in entrusting oneself to the love of the other, a love that becomes the measure and the criteria of my own life. (Benedict XVI)